Canon Law

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book3 [2016/08/18 08:00] – external edit 127.0.0.1book3 [2023/06/30 15:16] (current) – external edit 127.0.0.1
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 =====Book III: Teaching Office===== =====Book III: Teaching Office=====
  
- *ECCLESIAE MUNERE DOCENDI - it is the task of the complete church, ecclesiae. Three munera was developed in the 19th C protestants in Germany, later brought into Catholic usage. 87 Canons, much of what is communicated is theological - but who speaks, who has the right to declare in the name of the church, this is law: homily, teaching catholic schools. The right can be taken away, and sometimes the teaching isn't in accord with the controller of doctrine. Controllers can correct, publicly declare official position in contradistinction, eg, CDF. There is a lot of law outside the code in this area. + //Ecclesiae Munere Docendi// - it is the task of the complete church, ecclesiae. Three munera was developed in the 19th C protestants in Germany, later brought into Catholic usage. 87 Canons, much of what is communicated is theological - but who speaks, who has the right to declare in the name of the church, this is law: homily, teaching catholic schools. The right can be taken away, and sometimes the teaching isn't in accord with the official doctrine. Official correct, publicly declare official position in contradistinction, eg, CDF. There is a lot of law outside the code in this area. 
-  * **Transmissio** - transmitting the teaching of Jesus to succeeding generations Jesus didn't write anything, and now we have catechisms and councils. Jesus had a way of living, doing, interacting. Then he commented on what he did. Now we have depositum fidae which gathered what Jesus did and taught and successive reflections on it. Finally norms were written on the transmissio. The church is essentially communicatio of Jesus - it has a missionary character. We cannot imagine a church without this aspect. +  * **Transmissio** - transmitting the teaching of Jesus to succeeding generations Jesus didn't write anything, and now we have catechisms and councils. Jesus had a way of living, doing, interacting. Then he commented on what he did. Now we have //depositum fidae// which gathered what Jesus did and taught and successive reflections on it. Finally norms were written on the //transmissio//. The church is essentially communication of Jesus - it has a missionary character. We cannot imagine a church without this aspect. 
-  *Some say that in general the munus docendi seems to be the resonsibility of the hierarchs and the accent is too much on clerics; but it is the responsibilility of the ecclesiae. The Hierarcs are responsible for difiniendi, and transmittendi for the lay people. There are a lot of canons where lay people are involved. Canon 213 - the Christian faithful have the right to the assistance of the word of God and in Canon 217 right to christian education. Canon 229 Christian faithful have the right to proclaim and defend christian teaching and take part in the apostolate and to obtain academic degrees. Book by Alexandre Faivre wrote on the third century development of the distinction between clergy and lay: Ordonnez la fraternite. At the beginning of the church catechesis was a lay responsibility, this was gradually clericized. Some say 'lay' wasn't used for women, though the gospels and St. Paul speaks of women assisting. Lay teachers of theology have an academic bent - but can academic be divorced from one's own faith, or from pastoral work. Canon 228 - Lay people who are //suitable// can be admitted to offices and functions; this is new in the 1983 code as a part of the declericalization of the church. Outside the code, two elements are needed to communicate faith: sufficient knowledge and an understanding of the socio-cultural-religio-economic reality of the person you are communicating to. Message and receiver are the poles of the sender's formulation of communication: message and experience, personal and collective. For lay people, they risk not knowing, for clergy, they risk having no experience.+  *Some say that in general the //munus docendi// seems to be the responsibility of the hierarchs and the accent is too much on clerics; but it is the responsibility of the //ecclesiae//. There are a lot of canons where lay people are involved. Canon 213 - the Christian faithful have the right to the assistance of the word of God and in Canon 217 right to christian education. Canon 229 Christian faithful have the right to proclaim and defend christian teaching and take part in the apostolate and to obtain academic degrees. Book by Alexandre Faivre wrote on the third century development of the distinction between clergy and lay: Ordonnez la fraternite. At the beginning of the church catechesis was a lay responsibility, this was gradually clericized. Some say 'lay' wasn't used for women, though the gospels and St. Paul speaks of women assisting. Lay teachers of theology have an academic bent - but can academic be divorced from one's own faith, or from pastoral work. Canon 228 - Lay people who are //suitable// can be admitted to offices and functions; this is new in the 1983 code as a part of the declericalization of the church. Outside the code, two elements are needed to communicate faith: sufficient knowledge and an understanding of the socio-cultural-religio-economic reality of the person you are communicating to. Message and receiver are the poles of the sender's formulation of communication: message and experience, personal and collective. For lay people, they risk not knowing, for clergy, they risk having no experience.
   * Clear distinction between lay and clergy; and sufficient number of clergy to fulfill the responsibilities. Can we change the criteria to widen the pool? Go into all the theological faculties and invite the best of the students. Don't just sit back and wait for them - this is also a munus. Lay people have an important role in the the communication of the faith: Canon 785 - Catechesis are organizing liturgy, teaching the faith, organizing the faithful - why not ordain them. Canon 796, teachers 804.2 teachers   * Clear distinction between lay and clergy; and sufficient number of clergy to fulfill the responsibilities. Can we change the criteria to widen the pool? Go into all the theological faculties and invite the best of the students. Don't just sit back and wait for them - this is also a munus. Lay people have an important role in the the communication of the faith: Canon 785 - Catechesis are organizing liturgy, teaching the faith, organizing the faithful - why not ordain them. Canon 796, teachers 804.2 teachers
-  * **Definitio** - Early on there came the problem not only of transmitting, but of //correct// understanding. In the beginning of the 3rd C?? there came a discussion about what is correct understanding. Again after centuries, there came norms about the definition of doctrine. It is not in a particular book or chapter, but is found here and there throughout the book. //Magisterium// Maior - people who have more, Magister - teacher, one who knows more. Ministerium - minor - lesser, the one following. These became the technical terms for the decider and the follower.+  * **Definitio** - Early on there came the problem not only of transmitting, but of //correct// understanding. In the beginning of the 3rd C there came a discussion about what is correct understanding. Again after centuries, there came norms about the definition of doctrine. It is not in a particular book or chapter, but is found here and there throughout the book. //Magisterium// magis - people who have more, Magister - teacher, one who knows more. Ministerium - minor - lesser, the one following. These became the technical terms for the leader and the follower.
   * Book Three starts with 9 Canons without a title - introductory material. There can be a doubt about the role of the canons. Title 1, Ministry of the divine word also starts with canons without a title. Then chapter 1 on Preaching and chapter 2 on Catechetics. Title 2 is on the mission activity of the church. Only two canons in the old code even mentioned missions, one said that only the pope had responsibility for all missions. The second canon spoke about parish missions every 10 years. Title 3 is on Catholic Education, beginning with some general Canons without a title. Then three chapters on Schools, Higher Education and Ecclesiastical Universities and Faculties - under the direct control of church authorities; these were originally created for training of those who lead the church in higher responsibilities. Title 4 is on Instruments of Social Communication - and books in particular. If they could figure out how to say internet in latin, they might make norms. Title 5 contains only one canon (833), on administering the profession of faith. From time to time a text is promulgated, in 1989 a new text was published in L'OR with three extra paragraphs. This came just before the effective date of the Pastor Bonus Constitution reorganization of the Roman Curia - the oath of fidelity was also given. It later came in AAS - it was a bit late for the need. This title doesn't have to be in this book, but it was here in the old codex.   * Book Three starts with 9 Canons without a title - introductory material. There can be a doubt about the role of the canons. Title 1, Ministry of the divine word also starts with canons without a title. Then chapter 1 on Preaching and chapter 2 on Catechetics. Title 2 is on the mission activity of the church. Only two canons in the old code even mentioned missions, one said that only the pope had responsibility for all missions. The second canon spoke about parish missions every 10 years. Title 3 is on Catholic Education, beginning with some general Canons without a title. Then three chapters on Schools, Higher Education and Ecclesiastical Universities and Faculties - under the direct control of church authorities; these were originally created for training of those who lead the church in higher responsibilities. Title 4 is on Instruments of Social Communication - and books in particular. If they could figure out how to say internet in latin, they might make norms. Title 5 contains only one canon (833), on administering the profession of faith. From time to time a text is promulgated, in 1989 a new text was published in L'OR with three extra paragraphs. This came just before the effective date of the Pastor Bonus Constitution reorganization of the Roman Curia - the oath of fidelity was also given. It later came in AAS - it was a bit late for the need. This title doesn't have to be in this book, but it was here in the old codex.
   * In the old canon, there are some parallels with Book 3 de rebus. (Pars prima, de sacramentis, Pars secundus - de locis et temporalis sacris, (now book 4) Pars tertio - de culta divino (part in book 4), Pars quatro de magisterio ecclesiastico - now book three. It is not just the task of bishops. In the old book 2, de personis it was first clericis (genere, then specialae - all offices were found there, so that power was just for clerics), then religiosis, then laicis. Also teaching was just magisterial.) De divini verbi praedicationi - now it is ministeri. Old code then had de seminariis - which moved from book three to book two. Nothing on the missions.   * In the old canon, there are some parallels with Book 3 de rebus. (Pars prima, de sacramentis, Pars secundus - de locis et temporalis sacris, (now book 4) Pars tertio - de culta divino (part in book 4), Pars quatro de magisterio ecclesiastico - now book three. It is not just the task of bishops. In the old book 2, de personis it was first clericis (genere, then specialae - all offices were found there, so that power was just for clerics), then religiosis, then laicis. Also teaching was just magisterial.) De divini verbi praedicationi - now it is ministeri. Old code then had de seminariis - which moved from book three to book two. Nothing on the missions.
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   * Schema of 1977 with the first redaction of the canons for book 3 - at that time 85 canons.   * Schema of 1977 with the first redaction of the canons for book 3 - at that time 85 canons.
  
- Canons 747 - 755 [[http://www.intratext.com/IXT/ENG0017/__P2G.HTM|English]] [[http://www.intratext.com/IXT/LAT0010/__P2G.HTM|Latin]]+ Canons 747 - 755 [[http://www.vatican.va/archive/cod-iuris-canonici/eng/documents/cic_lib3-cann747-755_en.html|English]] [[http://www.intratext.com/IXT/LAT0010/__P2G.HTM|Latin]]
  
 **Canon 747 Duty to Teach** **Canon 747 Duty to Teach**
-  * The Church has the right and duty to teach the gospels to all peoples. It is a right that is inherent in being church. This is declarative, it is not law. An affirmation, a mission statement. The first canon of books 5-7 declares right of the church to do certain things. Canon 1254 (Book 5) also declares the right of the church to own and administer temporal goods. Canon 1311 (Book 6) declares the right to coerce offending members with penal sanctions. Canon 1401 (Book 7) declares right to judge ecclesiastical matters. Keep in mind that this is not formal law, and it binds no one but Catholics. It could be based on Constitutional norm on religious freedom, and international conventions on human rights: e.g. Based on the universally accepted principles of religious freedom . . . . +  * __The Church has the right and duty to teach the gospels to all peoples__. It is a right that is inherent in being church. This is declarative, it is not law. An affirmation, a mission statement. The first canon of books 5-7 declares right of the church to do certain things. Canon 1254 (Book 5) also declares the right of the church to own and administer temporal goods. Canon 1311 (Book 6) declares the right to coerce offending members with penal sanctions. Canon 1401 (Book 7) declares right to judge ecclesiastical matters. Keep in mind that this is not formal law, and it binds no one but Catholics. It could be based on Constitutional norm on religious freedom, and international conventions on human rights: e.g. Based on the universally accepted principles of religious freedom . . . . 
-  * It is also an obligatio. +  * It is also an //obligatio//
-  * The church claims the right because the Lord has entrusted the depositum fidei to the church - a complete message. The church has the right to: 1) custodiret, 2) intimius perscrutaretur, 3) fideliter annuntiaret atque 4) exponeret.+  * The church claims the right because the Lord has entrusted the //depositum fidei// to the church - a complete message. The church has the right to: 1) //custodiret//, 2) //intimius perscrutaretur//, 3) //fideliter annuntiaret// atque 4) //exponeret//. Guard, penetrate, proclaim and expound.
   * Here and there you find another way to say the same thing. CCEO 601 says: especially bishops, in an adapted manner: //answering the perennial questions concerning the meaning of life and having examined the signs of the times in the light of the gospel, recommending Christian solutions to the more pressing problems, so that the light of Christ might shine everywhere more brightly illuminating all people.// This is a more dynamic concept of faith, more than depositum which seems more static. Faith and culture in mutually enriching dialog. In 1911, in Strasbourg a professor became bishop of Speyer, and in 1918 he became bishop of Munich and later cardinal - his motto: //vox temporis, vox dei// Faulhaber.   * Here and there you find another way to say the same thing. CCEO 601 says: especially bishops, in an adapted manner: //answering the perennial questions concerning the meaning of life and having examined the signs of the times in the light of the gospel, recommending Christian solutions to the more pressing problems, so that the light of Christ might shine everywhere more brightly illuminating all people.// This is a more dynamic concept of faith, more than depositum which seems more static. Faith and culture in mutually enriching dialog. In 1911, in Strasbourg a professor became bishop of Speyer, and in 1918 he became bishop of Munich and later cardinal - his motto: //vox temporis, vox dei// Faulhaber.
   * 1) Independent of worldly power 2) to all peoples; 3) 1322.2 of old codex   * 1) Independent of worldly power 2) to all peoples; 3) 1322.2 of old codex
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 **Canon 755 Ecumenism.** **Canon 755 Ecumenism.**
  Holy See and the College of Bishops are responsible for the ecumenical movement. There are several ecumenical directories - Number 3 - 1993. Directorium is published by a congregation with doctrinal and juridical texts. It is not new law, but a restatement of the law; a handbook with law and doctrine on a certain topic. Compendium - seems to be more of a private collection. US: much broader ecumenism than the 1917 code.  Holy See and the College of Bishops are responsible for the ecumenical movement. There are several ecumenical directories - Number 3 - 1993. Directorium is published by a congregation with doctrinal and juridical texts. It is not new law, but a restatement of the law; a handbook with law and doctrine on a certain topic. Compendium - seems to be more of a private collection. US: much broader ecumenism than the 1917 code.
-====TITLE I: MINISTRY OF THE DIVINE WORD==== +====Title I: Ministry of the Divine Word==== 
-[[http://www.intratext.com/IXT/ENG0017/__P2H.HTM|English]] [[http://www.intratext.com/IXT/LAT0010/__P2H.HTM|Latin]]+[[http://www.vatican.va/archive/cod-iuris-canonici/eng/documents/cic_lib3-cann756-780_en.html|English]] [[http://www.intratext.com/IXT/LAT0010/__P2H.HTM|Latin]]
  
 **Canon 756 Munus Docendi** **Canon 756 Munus Docendi**
-  * 1  Canons on transmission of the word of God. Ministry of the divine word – we are not masters – not my word, not your word, but THE word. All are commissioned by Christ to preach the word. The Roman Pontiff and bishops claim to insure the continuity of the word: 336, 337, declaring what is correct or not correct. The different categories of the faithful have different responsibilities and roles. This is quite general for the universal church. If the wrong person preaches, it doesn't make it invalid – and it's not against divine law but in accord with the great commission. But the church sets up rules on this. US: Four canons on responsibilities Hierarchs - munus / Clerics - officium/servire / Religious - convenienter / Lay testes, vocari. two on scope.+  * 1  Canons on transmission of the word of God. Ministry of the divine word – we are not masters – not my word, not your word, but THE word. All are commissioned by Christ to preach the word. The Roman Pontiff and bishops insure the continuity of the word: 336, 337, declaring what is correct or not correct. The different categories of the faithful have different responsibilities and roles. This is quite general for the universal church. If the wrong person preaches, it doesn't make it invalid – and it's not against divine law but in accord with the great commission. But the church sets up rules on this. US: Four canons on responsibilities Hierarchs - munus / Clerics - officium/servire / Religious - convenienter / Lay testes, vocari. two on scope.
   * 2 An individual bishop is the moderator of the ministry of the word within the local church (canon 381 – omnis potestas of the diocesan bishop). Diocesan bishop has the last word in his particular church. Canon 447 – a conference of bishops can coniunctum exercise functions. Here in this canon as well, the bishop exercises munus docendi coniunctum. Coniunctum with bishops and also in a particular council – Canons 439ff. Particular councils can be plenary or provincial (particular). Canon 445. Bishop's conference has a limited munus docendi, it can promulgate documents only if unanimously approved, or 2/3 with positive recognitio by the holy see.   * 2 An individual bishop is the moderator of the ministry of the word within the local church (canon 381 – omnis potestas of the diocesan bishop). Diocesan bishop has the last word in his particular church. Canon 447 – a conference of bishops can coniunctum exercise functions. Here in this canon as well, the bishop exercises munus docendi coniunctum. Coniunctum with bishops and also in a particular council – Canons 439ff. Particular councils can be plenary or provincial (particular). Canon 445. Bishop's conference has a limited munus docendi, it can promulgate documents only if unanimously approved, or 2/3 with positive recognitio by the holy see.
  
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  Pride of place for preaching and catechesis, but also schools, higher education, social communication.  Mandatum is needed for speaking in name of church. US: Christian doctrine is here substituted for word of God - being taken from CD.  Pride of place for preaching and catechesis, but also schools, higher education, social communication.  Mandatum is needed for speaking in name of church. US: Christian doctrine is here substituted for word of God - being taken from CD.
  
-===CHAPTER I : PREACHING THE WORD OF GOD===+===Chapter I: Preaching the Word of God===
  [[http://www.intratext.com/IXT/ENG0017/__P2I.HTM|English]] [[http://www.intratext.com/IXT/LAT0010/__P2I.HTM|Latin]]  [[http://www.intratext.com/IXT/ENG0017/__P2I.HTM|English]] [[http://www.intratext.com/IXT/LAT0010/__P2I.HTM|Latin]]
  
 **Canon 762 Preaching.** **Canon 762 Preaching.**
  Preaching is done in the context of liturgy – liturgical presiders first: sacred ministers. Ministers are to hold the ministry of preaching in high esteem. Jesus gave the great commandment to preach, but this canon limits it to ordained ministers.  Preaching is done in the context of liturgy – liturgical presiders first: sacred ministers. Ministers are to hold the ministry of preaching in high esteem. Jesus gave the great commandment to preach, but this canon limits it to ordained ministers.
 +  * 1969 Ordo Exsequiarum 22, 40 seemingly indicates that a lay presider can preach at a funeral
 +  * 1973 Rite of Baptism for Children provides for lay preaching by a catechist, it is the bishop who makes the final determination as to how this act of preaching is fulfilled.
 +  * 1973 Directory for Masses with Children - #24 "With the consent of the pastor or rector of the church, one of the adults may speak to the children after the gospel, especially if the priest finds it difficult to adapt himself to the mentality of the children."
  
 **Canon 763 Bishops.** **Canon 763 Bishops.**
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 **Canon 766 Laity.** **Canon 766 Laity.**
- Laity may be allowed to preach 1) if necessary, 2) advantageous, or 3) according to provisions of the Bishops' Conference. Clerics and bishop can preach even if not necessary or advantageous? Link between preaching and Eucharist: Eucharist appears as the source and summit of all preaching of the Gospel (PO, 5). Preaching in the strict sense is only speaking in the sacred place in liturgy. Catechetical instruction isn't preaching, even if done in church. Can be permitted by the rector – as one responsible for the church. No norms in Belgium. Preaching is public speaking in a liturgical context, mission talks, presentation of ministries.+ Laity may be allowed to preach 1) if necessary, 2) advantageous, or 3) according to provisions of the Bishops' Conference. Clerics and bishop can preach even if not necessary or advantageous? Link between preaching and Eucharist: Eucharist appears as the source and summit of all preaching of the Gospel (PO, 5). Preaching in the strict sense is only speaking in the sacred place in liturgy. Catechetical instruction isn't preaching, even if done in church. Preaching is public speaking in a liturgical context, mission talks, presentation of ministries. [[http://www.usccb.org/beliefs-and-teachings/what-we-believe/canon-law/complementary-norms/canon-766-lay-preaching.cfm| USCCB Norms]]
  
 **Canon 767 At Mass.** **Canon 767 At Mass.**
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  1) all to observe the norms of the diocesan bishop. 2) In radio or television preaching bishop's conference norms are to be followed.  1) all to observe the norms of the diocesan bishop. 2) In radio or television preaching bishop's conference norms are to be followed.
  
-===CHAPTER II : CATECHETICAL FORMATION===+===Chapter II: Catechetical Formation===
  [[http://www.intratext.com/IXT/ENG0017/__P2J.HTM|English]] [[http://www.intratext.com/IXT/LAT0010/__P2J.HTM|Latin]]   [[http://www.intratext.com/IXT/ENG0017/__P2J.HTM|English]] [[http://www.intratext.com/IXT/LAT0010/__P2J.HTM|Latin]] 
  
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  Catechists to be prepared.  Catechists to be prepared.
  
-====TITLE II: MISSIONARY ACTIVITY OF THE CHURCH====+====Title II: Missionary Activity of the Church====
  
-(Cann. 781 - 792) [[http://www.intratext.com/IXT/ENG0017/__P2K.HTM|English]] [[http://www.intratext.com/IXT/LAT0010/__P2K.HTM|Latin]]+(Cann. 781 - 792) [[http://www.vatican.va/archive/cod-iuris-canonici/eng/documents/cic_lib3-cann781-792_en.html|English]] [[http://www.intratext.com/IXT/LAT0010/__P2K.HTM|Latin]]
  
 The old codex had three canons: 1349 - at least every 10 years a mission in the parish, following the mandates of the local ordinary - an intensive renewal of the faith life of the parish. 1350, take care of noncatholics in the territory, other territories is the sole responsibility of the Apostolic See. 1351 - None can be forced to accept the Catholic Faith. Old code said missions are responsibility of the pope, new code said it is everyone's work. This section gives only general principles for each category of the faithful. The old codex had three canons: 1349 - at least every 10 years a mission in the parish, following the mandates of the local ordinary - an intensive renewal of the faith life of the parish. 1350, take care of noncatholics in the territory, other territories is the sole responsibility of the Apostolic See. 1351 - None can be forced to accept the Catholic Faith. Old code said missions are responsibility of the pope, new code said it is everyone's work. This section gives only general principles for each category of the faithful.
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 **Canon 792 Support of Study Abroad.** **Canon 792 Support of Study Abroad.**
  Develop particular churches and become inculturated locally with native people worldwide.  Develop particular churches and become inculturated locally with native people worldwide.
-[[http://en.wikipedia.org/wiki/Congregation_for_the_Evangelization_of_Peoples **Congregatio Evangelizatione Populi**] Congregation is a department to assist the pope in universal responsibilities for a specific field. Originally an ad hoc group of cardinals for a specific problem. In the 16th century, congregations became permanent institutions. Also new congregations were formed. This was from the generalized bureacratization of states and the church as well. 1588 - was the first stabilizations. Members are the Cardinals - from Paul VI (Vatican II) also bishops for 5 years terms. Dicastry is the umbrella term (Judge). 1622 this congregation started to bring the control of mission activity from the control Spanish and Portuguese kings. There were also groups for protestant europe and italians in greece.+[[http://en.wikipedia.org/wiki/Congregation_for_the_Evangelization_of_Peoples **Congregatio Evangelizatione Populi**]] Congregation is a department to assist the pope in universal responsibilities for a specific field. Originally an ad hoc group of cardinals for a specific problem. In the 16th century, congregations became permanent institutions. Also new congregations were formed. This was from the generalized bureacratization of states and the church as well. 1588 - was the first stabilizations. Members are the Cardinals - from Paul VI (Vatican II) also bishops for 5 years terms. Dicastry is the umbrella term (Judge). 1622 this congregation started to bring the control of mission activity from the control Spanish and Portuguese kings. There were also groups for protestant europe and italians in greece.
  
 Congregation for the Evangelization of Peoples. started by Pius V and Gregorio XIII of the gregorian univesity For the East and West Indies, Protestants in Europe, the Greeks in Italy. Group of cardinals invited by the pope to give advice in a particular area. The curia is ad hoc gatherings than have been stabilized as permanent institutions. Same cardinals can be in several congregations. Congregation for the Evangelization of Peoples. started by Pius V and Gregorio XIII of the gregorian univesity For the East and West Indies, Protestants in Europe, the Greeks in Italy. Group of cardinals invited by the pope to give advice in a particular area. The curia is ad hoc gatherings than have been stabilized as permanent institutions. Same cardinals can be in several congregations.
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  Ad Gentes of Vatican 2 said church is mission but it is more prevelant in the 'mission territories'. (Catechesis means to make known by oral communication.) AG 6. Territories dependent are often those finanically in need. PB 85-86 Promotes theology, pastoral work, and practices. Dicastry for coordination of missionary work in these regions, and bishop appointments, establishing prefectures, vicariates and dioceses with direct and exclusive jurisdiction (except CDF, Worship and Eastern Churches, and CICLSAL, Saints, Christian Education,). Half of the bishops are under this congregation. Second or third congregation in importance in curia. State, Fidei, Bishops. The also have a say in missionaries. They study the quinquenial reports. (Canon 360 Roman Curia works in the name of the Pope. More important prefects have weekly audiences - maybe they can invite one or two others.) John Paul II gave it its current name Evangelization of Peoples.  Ad Gentes of Vatican 2 said church is mission but it is more prevelant in the 'mission territories'. (Catechesis means to make known by oral communication.) AG 6. Territories dependent are often those finanically in need. PB 85-86 Promotes theology, pastoral work, and practices. Dicastry for coordination of missionary work in these regions, and bishop appointments, establishing prefectures, vicariates and dioceses with direct and exclusive jurisdiction (except CDF, Worship and Eastern Churches, and CICLSAL, Saints, Christian Education,). Half of the bishops are under this congregation. Second or third congregation in importance in curia. State, Fidei, Bishops. The also have a say in missionaries. They study the quinquenial reports. (Canon 360 Roman Curia works in the name of the Pope. More important prefects have weekly audiences - maybe they can invite one or two others.) John Paul II gave it its current name Evangelization of Peoples.
  
- Cardinals are members for 5 years, and they meet regularly, general assembly once a year - a limited number of bishops are there as well. National directors of pontifical missionary works, secretary of the congregations.+ Cardinals are members for 5 years, and they meet regularly, general assembly once a year - a limited number of bishops are there as well. National directors of pontifical missionary works, secretary of the congregations.\\
  
-====TITLE III: CATHOLIC EDUCATION==== 
  
-(Cann. 793 - 795) [[http://www.intratext.com/IXT/ENG0017/__P2L.HTM|English]] [[http://www.intratext.com/IXT/LAT0010/__P2L.HTM|Latin]] Not hard law here - more principles and exhortation.+====Title III: Catholic Education==== 
 + 
 +(Cann. 793 - 821) [[http://www.vatican.va/archive/cod-iuris-canonici/eng/documents/cic_lib3-cann793-821_en.html|English]] [[http://www.intratext.com/IXT/LAT0010/__P2L.HTM|Latin]] Not hard law here - more principles and exhortation.
  
  **Canon 793 Parents.**  **Canon 793 Parents.**
  §1 Parents and guardians have the right and obligation to educate their children. §2 Parents have moreover the right to assistance from civil society.  §1 Parents and guardians have the right and obligation to educate their children. §2 Parents have moreover the right to assistance from civil society.
  
- **Canon 794** + **Canon 794 Right and Duty** 
- Can. 794 §1 The Church has in a special way the duty and the right of educating. §2 Pastors of souls have the duty of making all possible arrangements so that all the faithful may avail themselves of a catholic education.+ §1 The Church has in a special way the duty and the right of educating. §2 Pastors of souls have the duty of making all possible arrangements so that all the faithful may avail themselves of a catholic education.
  
  **Canon 795 Integral Education.**  **Canon 795 Integral Education.**
- Education must pay regard to the formation of the whole person: eternal destiny, common good of society, development of physical, moral and intellectual talents, responsibility and freedom.+ Education must attend to the formation of the whole person: eternal destiny, common good of society, development of physical, moral and intellectual talents, responsibility and freedom.
  
-===CHAPTER I : SCHOOLS===+===Chapter I: Schools===
 (Cann 796 - 806) [[http://www.intratext.com/IXT/ENG0017/__P2M.HTM|English]] [[http://www.intratext.com/IXT/LAT0010/__P2M.HTM|Latin]] (Cann 796 - 806) [[http://www.intratext.com/IXT/ENG0017/__P2M.HTM|English]] [[http://www.intratext.com/IXT/LAT0010/__P2M.HTM|Latin]]
  
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 **Canon 803 Meaning** **Canon 803 Meaning**
- §1 A catholic school is understood to be one which is under the control of the competent ecclesiastical authority or of a public ecclesiastical juridical person, or one which in a written document is acknowledged as catholic by the ecclesiastical authority. Sometimes they start under church, but then later they are not there//Lay people teachers and administrators are there - how is the direction __moderatur__ exercised? what if they loose control? The school need not be a part of a diocese or religious institute or other juridic person, it must be directed __moderatur__ by such entity, or have it's own letter of acknowledgement. This raises the question of what civil structures would be needed for that control to be exercised.// §2 Use Catholic Doctrine and teachers outstanding in doctrine and life. §3 Title of catholic to be used only with consent of the bishop.+ §1 A catholic school is understood to be one which is 1) under the guidance of the competent ecclesiastical authority or 2) of a public ecclesiastical juridical person, or 3) one which in a written document is acknowledged as catholic by the ecclesiastical authority.  
 +Sometimes they start under church or religious communityIncreasing lay involvement as teachersadministrators and governance. 
 +How is the direction __moderatur__ exercised? what if they loose control? The school need not be a part of a diocese or religious institute or other juridic person, it must be directed __moderatur__ by such entity, or have it's own letter of acknowledgement. This raises the question of what civil structures would be needed for that control to be exercised.\\ §2 Use Catholic Doctrine and teachers outstanding in doctrine and life.\\ §3 Title of catholic to be used only with consent of the bishop.\\
  
  **Canon 804**  **Canon 804**
- §1 Education according to norms of bishop's conference. Bishop to appoint teachers. §2 Bishop to ensure quality of teachers of religion. This is respected by civil authorities in Belgium for 6 recognized religions.+ §1 Education according to norms of bishop's conference. Bishop to appoint teachers. §2 Bishop to ensure __quality of teachers of religion__.
  
  **Canon 805 Appointment**  **Canon 805 Appointment**
- Bishop can appoint and remove religious teachers for religious or moral considerations.+ Bishop can appoint and remove __religious teachers__ for religious or moral considerations.
  
  **Canon 806 Oversight**  **Canon 806 Oversight**
- §1 Bishop can visit, inspect catholic schools, though they have internal autonomy. §2 Eduction should be outstanding. There are more than 250,000 catholic schools 42M pupils.  Educating in Catholic Schools - Nov 20. 2007+ §1 Bishop can visit, inspect catholic schools, though they have internal autonomy. §2 Education should be outstanding. In 2007, there were in the US more than 250,000 catholic schools 42M pupils.
  
-===CHAPTER II : CATHOLIC UNIVERSITIES===+===Chapter II: Catholic Universities===
  
 (Cann 807 - 814) [[http://www.intratext.com/IXT/ENG0017/__P2N.HTM|English]] [[http://www.intratext.com/IXT/LAT0010/__P2N.HTM|Latin]]  (Cann 807 - 814) [[http://www.intratext.com/IXT/ENG0017/__P2N.HTM|English]] [[http://www.intratext.com/IXT/LAT0010/__P2N.HTM|Latin]] 
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  The provisions which are laid down for universities apply equally to other institutes of higher studies.  The provisions which are laid down for universities apply equally to other institutes of higher studies.
  
-===CHAPTER III : ECCLESIASTICAL UNIVERSITIES===+===Chapter III : Ecclesiastical Universities===
  
 (Cann 815 - 821) [[http://www.intratext.com/IXT/ENG0017/__P2O.HTM|English]] [[http://www.intratext.com/IXT/LAT0010/__P2O.HTM|Latin]] (Cann 815 - 821) [[http://www.intratext.com/IXT/ENG0017/__P2O.HTM|English]] [[http://www.intratext.com/IXT/LAT0010/__P2O.HTM|Latin]]
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  Episcopal Conference and Bishops are to provide for the establishment of institutes for higher religious studies, with theology and christian culture. KUL english program started 1988.  Episcopal Conference and Bishops are to provide for the establishment of institutes for higher religious studies, with theology and christian culture. KUL english program started 1988.
  
-====TITLE IV : SOCIAL COMMUNICATION====+====Title IV: Social Communication====
  
-(Cann 822 - 832) [[http://www.intratext.com/IXT/ENG0017/__P2P.HTM|English]] [[http://www.intratext.com/IXT/LAT0010/__P2P.HTM|Latin]]+(Cann 822 - 833) [[http://www.vatican.va/archive/cod-iuris-canonici/eng/documents/cic_lib3-cann822-833_en.html|English]] [[http://www.intratext.com/IXT/LAT0010/__P2P.HTM|Latin]]
  
 **Canon 822 Use.** **Canon 822 Use.**
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  Religious need permission of superior for faith and morals writings.  Religious need permission of superior for faith and morals writings.
  
-====TITLE V: THE PROFESSION OF FAITH====+====Title V: The Profession of Faith====
  
-(Cann 833) [[http://www.intratext.com/IXT/ENG0017/__P2Q.HTM|English]] [[http://www.intratext.com/IXT/LAT0010/__P2Q.HTM|Latin]]+(Cann 833) [[http://www.vatican.va/archive/cod-iuris-canonici/eng/documents/cic_lib3-cann822-833_en.html#TITLE_V.|English]] [[http://www.intratext.com/IXT/LAT0010/__P2Q.HTM|Latin]]
  
 **Canon 833 Profession of Faith.** **Canon 833 Profession of Faith.**
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  Bound to profession of faith are: 1°. delegate to council or synod; 2°. those made Cardinal; 3°. those made bishop or equivalent; 4°. diocesan Administrator; 5°. Vicars general, episcopal Vicars and judicial Vicars; 6°. parish priests; the rector, professors of theology and philosophy in seminaries; deacons; 7°. rector of an ecclesiastical or catholic university, university teacher of faith or morals; 8°.  in accordance with the constitutions: Superiors in religious institutes and clerical societies of apostolic life. LDF: new profession was first published in LOS 1989 at the end of February for people who needed it when Pastor Bonus became effective. In April, Jan AAS was published with correction (Undated). September 19, 1989 new professio and ius iurandi were confirmed by rescript of CDF. Bishops conferences to translate and get approval of Holy See. Text and commentary June 29, 1998 arguing for the professio. (This will be in the reader //Nota Doctrinalis//.) Creed is Nicea-constaneapolitan +. The oath is not mentioned in the code. There are extra paragraphs dropped into the oath a few extra items according to the function.  Bound to profession of faith are: 1°. delegate to council or synod; 2°. those made Cardinal; 3°. those made bishop or equivalent; 4°. diocesan Administrator; 5°. Vicars general, episcopal Vicars and judicial Vicars; 6°. parish priests; the rector, professors of theology and philosophy in seminaries; deacons; 7°. rector of an ecclesiastical or catholic university, university teacher of faith or morals; 8°.  in accordance with the constitutions: Superiors in religious institutes and clerical societies of apostolic life. LDF: new profession was first published in LOS 1989 at the end of February for people who needed it when Pastor Bonus became effective. In April, Jan AAS was published with correction (Undated). September 19, 1989 new professio and ius iurandi were confirmed by rescript of CDF. Bishops conferences to translate and get approval of Holy See. Text and commentary June 29, 1998 arguing for the professio. (This will be in the reader //Nota Doctrinalis//.) Creed is Nicea-constaneapolitan +. The oath is not mentioned in the code. There are extra paragraphs dropped into the oath a few extra items according to the function.
  
-====Pastor Bonus====+=====Pastor Bonus=====
   * Last Apostolic Constitution on the Roman Curia - last of a long series of norms. //La Curia Romana// Vaticana 1990. Also pinto - commento alla Pastor Bonus, three commentaries on CIC, on CCEO and this on Pastor Bonus.   * Last Apostolic Constitution on the Roman Curia - last of a long series of norms. //La Curia Romana// Vaticana 1990. Also pinto - commento alla Pastor Bonus, three commentaries on CIC, on CCEO and this on Pastor Bonus.
   * History of the Roman Curia - read the introduction of PB.   * History of the Roman Curia - read the introduction of PB.
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   * 38 Articles of general information on the Curia, then each dicastry. Then some other groups and some other documents. 3,000 people work there.   * 38 Articles of general information on the Curia, then each dicastry. Then some other groups and some other documents. 3,000 people work there.
  
-//General Norms//+=== General Norms === 
  
 **Art. 1. Notion of the Roman Curia.** **Art. 1. Notion of the Roman Curia.**
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  Each dicastry to have its archives.  Each dicastry to have its archives.
  
-// Procedure //+=== Procedure ===
  
 **Article 11 General Meeting** **Article 11 General Meeting**
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  § 1. Multiple competence will be dealt with jointly - joint meeting. § 2. Where needed, permanent interdicasterial commissions will be set up to deal with matters requiring mutual and frequent consultation.  § 1. Multiple competence will be dealt with jointly - joint meeting. § 2. Where needed, permanent interdicasterial commissions will be set up to deal with matters requiring mutual and frequent consultation.
  
-//Meetings of Cardinals//+=== Meetings of Cardinals ===
  
 **Article 22 Several times annually.** **Article 22 Several times annually.**
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  More serious business of a general character can be usefully dealt with at a consistory.  More serious business of a general character can be usefully dealt with at a consistory.
  
-//Council of Cardinals//+=== Council of Cardinals ===
  
 **Article 24 Definition** **Article 24 Definition**
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  § 1. The Council is convened by the cardinal secretary of state, usually twice a year and may call in experts. § 2. The Council also considers the activities of the special institute for administration.  § 1. The Council is convened by the cardinal secretary of state, usually twice a year and may call in experts. § 2. The Council also considers the activities of the special institute for administration.
  
-//Relations with Particular Churches//+=== Relations with Particular Churches ===
  
 **Article 26 Unity.** **Article 26 Unity.**
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  Legates should be consulted on matters of their area.  Legates should be consulted on matters of their area.
  
-//"Ad limina" Visits//+=== "Ad limina" Visits ===
  
 **Article 28** **Article 28**
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  Quinquenial report 6 months before Ad Limina.  Quinquenial report 6 months before Ad Limina.
  
-//Pastoral Character//+=== Pastoral Character ===
  
 **Article 33 Pastoral Service.** **Article 33 Pastoral Service.**
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 **Article 35 Direct Pastoral Service.** **Article 35 Direct Pastoral Service.**
  
-//Central Labour Office//+=== Central Labor Office ===
  
 **Article 36 Competence.** **Article 36 Competence.**
  
-//Regulations//+=== Regulations ===
  
 **Article 37 Ordo Servandus.** **Article 37 Ordo Servandus.**
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 **Article 38 Dicastry Norms.** **Article 38 Dicastry Norms.**
  
-** II SECRETARIAT OF STATE**+==== II Secretariat of State ==== 
  
 **Article 39 Secretary of State.** **Article 39 Secretary of State.**
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  § 1. Second Section sees to the provision of particular Churches and the constitution of and changes to these Churches and their groupings. § 2. Transacts business with civil governments.  § 1. Second Section sees to the provision of particular Churches and the constitution of and changes to these Churches and their groupings. § 2. Transacts business with civil governments.
  
-**III CONGREGATIONS**+==== III Congregations ====
  
-//Congregation for the Doctrine of the Faith//+=== Congregation for the Doctrine of the Faith ===
  
 **Article 48 Duty.** **Article 48 Duty.**
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  In CDF are Pontifical Biblical Commission and the International Theological Commission.  In CDF are Pontifical Biblical Commission and the International Theological Commission.
  
-//Congregation for the Oriental Churches//+=== Congregation for the Oriental Churches ===
  
 **Article 56 Concerning the Catholic Oriental Churches.** **Article 56 Concerning the Catholic Oriental Churches.**
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  Works with Council for Promoting Christian Unity and with the Council for Inter-religious Dialog.  Works with Council for Promoting Christian Unity and with the Council for Inter-religious Dialog.
  
-//Congregation for Divine Worship and the Discipline of the Sacraments//+=== Congregation for Divine Worship and the Discipline of the Sacraments ===
  
 **Article 62 Scope.** **Article 62 Scope.**
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